Posts tagged The New York Times

Column on the Amorality of Macroeconomics

The Amorality of Macroeconomics

Tibor R. Machan

In a surprisingly sensible essay in The New York Times, on Sunday October 17, 2010, David Segal gives a pretty good explanation of why macroeconomics is so unsuccessful. It’s human nature, stupid. People just aren’t predictable–will they do this or that when provided with easy money from the government? Is soaking the rich really a good idea–suppose they would do much more good with their money than would government? Do the poor really deserve a break in tax policy or are some quite irresponsible and thus not good candidates for giving them tax breaks?

As Segal concludes his piece, “But the economy is a hugely complex problem. So we either simplify the problem and offer a solution, or embrace the complexity and do nothing.” Yes indeed, and it is the second alternative that makes the best sense. Why?

Because while “we”–which is to say, governments–may do nothing, that is by no means the end of the story. While governments do nothing, the rest of us may very well do a great deal. Indeed, it is probably in large measure because the government does nothing that most of us do something, something with the funds the government does not extort from us. If we can keep those funds, they will not usually be put under our mattresses but spent on various projects that we want to get done and which then will create jobs that are actually achieving something that is wanted by people instead of the allegedly “shovel ready” jobs no one needs and government merely invents (like all that road work in my neighborhood that involves repairing what does not by any reasonable assessment require being repaired).

One thing that Mr. Segal’s essay brings to light is just how unprincipled is much of macroeconomic theory, the type that fancies itself capable of managing a country’s economy. In one of his passages Segal relates Harvard econ professor N. Gregory Mankiw’s thought experiment from his book Principles of Economics (Thomson/South-Western, 2004), in which “a town must maintain a well. Peter, who earns $100,000, is taxed $10,000, or 10 percent of his income, while Paula, who earns $20,000, hands over $4,000, or 20 per cent of her income.” Never mind that being taxed isn’t exactly “handing over” a portion of one’s income (although such language does show just how thoughtless is a lot of macroeconomic thinking). Notice, instead, that in the thought experiment, which is, all in all, a pretty realistic one, it is taken as given that the town must maintain a well.

But towns are not people. They are not even corporations–they are populated by people, some of whom may not want or need a well at all, some of whom do, and some of whom may find a well useful up to a point, after which they might elect to pay for water brought in from somewhere else. The kind of thinking that treats the people of the town as some kind of beehive or ant colony is way off.

A town–and, of course, a country like the USA which the government macro-economists embark upon managing–is made up of a lot of very different individuals, with very different goals, abilities, virtues and vices, and so forth, and to lump them together is utterly misguided and must produce bad policies. And once the economic issues are treated not as those faced by towns but by various individual human beings in the various groupings of their own choice, the situation presents itself quite differently. For one, ethics enters the picture. And in nearly any ethical code human beings have identified as guidelines to how they ought to conduct themselves, it is unacceptable to confiscate funds from Peter and use it to support Paula unless the two of them reach an agreement to enter some such arrangement. It is not to be dictated from above, as is macroeconomic policy, with no regard for the niceties of ethics or morality. (Which is what’s so bad about centrally planned economies.)

One reason the human race has come up with certain general ethical principles–contained in, for example, Aristotle’s list of virtues, the Ten Commandments, Kant’s categorical imperative, or the various school of morality–is that these are thought to be sound clues to what kind of actions people may take and what they ought to avoid taking. Not everyone will follow the advice but it is no surprise that if they do not, mayhem is produced.

And that is just what happens in interventionist macroeconomic policy. So not doing anything–given the real complexity of human affairs and the broad ethical guidelines that actually prohibit doing what macro-economists propose doing–is a good alternative to simplistic meddling.

Column on NYT’s Tea Party Coverage

NYT’s Tea Party Coverage

Tibor R. Machan

In the Sunday, April 18, 2010 New York Times article “Doing Fine, but Angry Nonetheless,” the author, Kate Zernike, discusses a poll done by The Times and CBS News on Tea Party members. The gist of the findings is that the members are reasonably well off folks, with a higher than average level of education.

The piece has the usual tone when The Times discusses those whose views it despises–snooty, derisive, and uninterested in substance, as if what these people believed was some kind of disease, not worth serious consideration. The piece went into the history of Tea Party members, associating them with 60s conservatism. Like those sociological studies that aim to explain away people’s thinking, treating it as an affliction rather than a product of considered judgment, the study put Tea Party members under a microscope.

This is fairly typical of those like the writers at The Times. It reminds me of a movie by Woody Allen, in which a boy fell on his head and temporarily became a conservative, subscribing to National Review and such. It took another fall by the boy to get rid of this problem. No argument, no examination of the merits of the ideas. Instead it is like some kind of virus one catches, not a set of ideas one might actually find intellectually compelling.

Zernike also quotes one Mr. Perlstein, associated with the survey, saying, “It is entirely predictable.” He was referring to what the Tea Party folks are thinking, doing, etc. Here is condescension for you! These Tea Party people are like robots, unable to think independently, freely, but instead are perfectly predictable, kind of like the weather and certainly not like we are, here at The Times, who have independent minds and think stuff through. Such people all reach the same conclusions, don’t you know, as those at The Times. But the Tea Party people, well they are dumb and cannot.

This is ironic, actually, considering that every time one reads a column by, say, Bob Herbert or Paul Krugman or Frank Rich, one can pretty much predict that the authors are going to be cheerleaders of every Leftist policy, foreign or domestic. The Left just cannot do anything wrong for these columnists. And Obama & Co. are uniformly brilliant except when they fail to spend enough of the taxpayers’ money on, for example, Keynesian policies such as stimulus packages. If it amounts to using other people’s resources for projects other people cannot have any say about, the team of columnists at The Times will mostly likely endorse it. No, but they are independent thinkers and not at all entirely predictable like members of the Tea Party.

The Times might want to stop this snooty elitism. Ms. Zernike and Mr. Perlstein might consider having a bit more respect for the people whose activities they cover and comment on. Maybe they will stop being so insulting. But it isn’t very likely. For the thinking at The Times, such as it is, seems to go this way: Those who disagree with the editors and columnists of The Times have to be wrong, couldn’t have anything of merit to contribute to public discourse. So there’s no need to argue with them, for example, or test their views for cogency, credibility and truth. No, that would accord those opponents of The Times’ views some measure of respect which, of course, we cannot have. (By the way, had The Times found Tea Party members uneducated and poor, you can be sure they would have been dismissed as pedestrian fools whose views again are not worthy of consideration.)

This is actually a ploy employed by hard core leftists since the time of Karl Marx. For Marx his opponents had nothing worthwhile to say because they were caught in a trap of class consciousness. The bourgeoisie just couldn’t help supporting capitalism, especially the right to private property, because it was in its economic interest which held it completely captive. So the way to cope was to liquidate these people, with their regressive, reactionary opinions. No need to make the effort to demonstrate that they were wrong about anything. They just couldn’t help themselves.

I do not think that many of those championing President Obama’s policies can imagine themselves being mistaken about anything and so listening to other than their pals and apologists is a waste of time. It is a historical necessity that the Obama viewpoint will triumph, not a matter of argument and analysis. What opponents say is, well, all entirely predictable.

Self-Correction in Markets v. Journalism

Self-Corrections in Markets and Journalism

Tibor R. Machan

In the American legal tradition the press may not be regulated, nor may religion. No one would maintain, though, that these are flawless institutions, not by a long shot. At The New York Times, for example, scandals over the years prove the point and there is no end to how badly some of the clergy can behave.

Yet few would insist, especially among the editors and columnists at The Times, that to handle these malpractices what is needed is some kind of government regulatory remedy. I certainly have never read anything in The Times recommending such supervision or oversight. Instead, what The Times does is exactly what it dismisses as useless when it comes to remedying problems in markets; it uses its public editor to propose self-regulation; he is an ombudsman, in-house at the paper, who writes reprimands and suggests various corrective measures that then, hopefully, help the paper stay on the right side of the various aspects of journalism.

But of course such self-knowledge isn’t what The Times likes to invoke as it scolds everybody in the market place, no. When it comes to other professionals in society, The Times doesn’t hesitate to advocate the equivalent of censorship, namely, government regulation. Indeed, its editors and columnists constantly fail to see that what they take for granted, namely, an unregulated arena of journalistic operations, is not something others in the society may enjoy. Those at The Times–as well as at many, many other newspapers–evidently believe they are mature and disciplined enough to engage in self-regulation but others, outside their media operations are too inept, too childlike, to enjoy the same rights.

And such blatant inconsistency is not unusual at The Times. In a recent column of his (“Free to Lose,” November 13, 2009), Krugman wrote that policies to promote “job sharing” are “worthy of consideration” in order to remedy the country’s unemployment problems. To this absurd idea Professor Don Boudreaux of George Mason University responded with characteristically impeccable logic:

“Let’s start at the New York Times. I know several PhD economists currently without jobs (and certainly without regular newspaper columns). I propose that Times Co. chairman Arthur Ochs Sulzberger, Jr. reduce Mr. Krugman’s presence on the page to, say, one column per year. The remaining hundred or so columns that Mr. Krugman would otherwise have written for the NYT can be written by unemployed economists.”

Do you believe there is any chance at all that The Times and Professor Krugman will bite the bullet and take Professor Boudreaux’s suggestion to heart? Do you think the editors who give Professor Krugman his space in The Times will heed the advice to remedy employment problems in the press by having the good Princeton Professor, who is already holding down several different jobs, to participate in job sharing? If you do, I have this bridge in New York I would like to sell you.

Government regulation is nothing but a version of prior restraint, an imposition of burdens on market agents that they have done nothing to deserve, something that in the criminal law is forbidden by due process! Moreover, government regulation simply places some citizens in power over others, something that is clearly prohibited by the 14th Amendment to the U. S. Constitution that mandates treating all citizens as equal under the law.

To have a bunch of bureaucrats look over the shoulders of various professionals, all of them U. S. citizens, and order them to do this and that without their having been proven guilty of any criminal conduct, is plain unjust. And the folks at The New York Times would never stand for it in their work. But they routinely advocate more and more government regulation professionals outside of journalism and the clergy. They appear to be totally blind to just how inconsistent this is and how, indeed, the U. S. Constitution is itself inconsistent by permitting government regulation of nearly every other profession not protected by the First Amendment.

It would be interesting if this subject would be broached on the pages of The Times, say in an Op Ed column. But please do not hold your breath.